I first went to India last December. I've been back twice since (yup, it got right under my skin!), but I've only written about that first trip to Rajasthan. I thought maybe some first-timers might like to see what it's like. This is just the first couple of days in Delhi. If I get any kind of positive reaction I could post some more, but I don't want to bore people.
Names have been changed to protect the guilty, and since writing this and going back to India, Rohit has become a dear friend, so it's kind of weird to look back at this! Anyway:
India: A First Timer's Story
I am sleepless and restless. My body and brain are five hours behind, with the damp and the wind and strained Christmas cheer. I twist and turn the thin cotton sheets into a thick rope and back out again. I stare at the ceiling fan, useless in the cool of a Delhi winter. I stare at the sliver of light under the hotel room door. I stare and stare, tired and wide awake. The market area of Karol Bagh has finally become still. The constant day time cacophany of horns, hooters, tuk tuks, taxis, chai-wallahs and chatter had slowly disappeared as midnight approached. There has been silence for some time.
In an instant, every dog in Delhi starts to bark. I hear footsteps on the stairs, and loud male voices talking in Hindi in the hotel corridor. They do not stop. The dogs do not stop. I am not annoyed- I am so far from sleep it makes no difference to me. Mark snores and stretches. The men seem to be holding a conference outside our bedroom door. I wonder what time it is.
Picking my way as quietly as possible to the window, I notice the chill in the air. The window has no lock or clasp and remains permanently one half-inch open. I push it further and lean out. The street, which during the day sounds like the M25 at rush hour, is little more than a lane. A small scrubby park sits opposite, surrounded by shops and hotels. On its far side I see the green neon sign of the “Panicker’s Guesthouseâ€. A last resort? An old woman in a sari and with a walking stick appears at the end of the road and walks slowly past our hotel and on into the darkness. A cycle-rickshaw passes by. Then all is still. I lock myself in the en-suite bathroom and begin to write, in a half-legible scrawl:
Delhi airport is worryingly reminiscent of an Indian restaurant. The walls are clad in marble, and the carpet patterned red. Human-sized wooden statues of gods are dotted around the place, and oddly cheerful piano muzak accompanies your wait at immigration.
I had read the guidebooks.
"Prepare yourself" I warned Mark solemnly. "It’ll be bureaucratic and slow, and then we have to wait for our baggage, fill in forms and queue to change money, and clear customs. Expect two hour’s wait at least".
Twenty minutes later our driver was greeting us in the arrivals hall.
Five minutes out of the airport and we’ve seen our first corrugated tin shack house, clothes strung out behind it to catch the dust and fumes. Delhi’s environs have a provisional look; the city is half-built. We pass a giant statue of Hanuman encased in rickety wooden scaffolding. Uncompleted in ten years, our driver says. In the meantime they have built the Metro line which towers over the street, and Hanuman’s simian face, far from dominating the intersection, now peers a few metres down at commuters on a flyover.
It all slides past- the dust, the trees, the stalls, the men ., the occasional cow. The car weaves and dodges and somehow it all keeps going.
My eyelids feel heavy and I tiptoe my way back to bed, and drift in and out of dreams.
"This is India"
The cool marble clad airport, the sudden heat.
"This is India"
The beggar smiles and tap-tap-taps on the car window with his crutches.
"This is India"
We laugh and laugh as a cycle-cart heads towards us, the wrong way down the outside lane of the dual carriageway from the airport to Delhi. Our driver eyes us in the rearview mirror.
"Sir," he shrugs, "This is India"
The next morning the roasted-peanut-wallah sings outside as I step into our black tiled ensuite, scene of last night’s furtive scribblings, to wash the long flight out of me. The set up is a hybrid, with a large bucket and taps for the traditional Asian scoop and slosh wash, as well as the more familiar shower head. I opt for the unimaginative shower. The welcome gush of hot, chlorinated Delhi water sprays itself across the bathroom. Instead of disappearing down the nearby drain, the water level continues to rise, and a puddle becomes a tide and begins to head under the door to the bedroom. I slip and slide around, grabbing on to the toilet and basin, frantically pawing at the taps trying to stanch the flow.
I crouch and use the scoop jug to wash my hair and body. India won that one.
Later that morning we leave the hotel for our day tour of the city. Mark hands the receptionist our room key; he takes it without a word. Receptionists and hotel managers will provide daily entertainment for me over the next three weeks. They are all men, usually surrounded by a group of at least four other men of indeterminate function. They look worryingly like hired goons. Nobody smiles. In each new place Mark completes exhaustive forms with his name, age, country of origin, passport number, Visa number, where we have come from in India, where we will be going next, and how long our total visit is. Then he signs in. It takes at least two men to watch this process, a third to input the details into a computer (if there is one), and a fourth to hand over the keys. The indeterminate goons look on impassively.
In most hotels, I do absolutely nothing. It is of no importance whether I am there or not. It’s as if I am a piece of Mark’s luggage, except no-one offers to carry me to the room. As we leave the goons barely glance at us, this Sahib and his baggage. Later I will be grateful for this indifference.
It’s not easy to have your own driver. It kind of p*sses on all your quasi-socialist Guardian-reader pretensions. See, I can’t even bring myself to say "chauffeur", but that’s what he was. What he is. I take comfort in the knowledge that Indians treat their drivers like servants. We guilt-ridden post-colonial British are at least beyond that. He tells us his name- Rohit- and we promptly forget it. It’s not until the last day, within minutes of his leaving, when we see it on our tour company's "tour evaluation sheet", that we learn it. He instantly forgets our names too, but since we are always "Sir" (both of us, collectively and singly), it doesn’t matter much. Between ourselves we call him "the driver". After a week of Indian-English, we drop the definite article.
We ask Rohit where we can buy water. He pulls over at a roadside shack, jumps out and buys us two bottles of mineral water. Mark and I look at each other, bemused.
"Um, how much was that?" Mark asks him
"Twenty rupees" Rohit replies, and we give him the cash. Is this normal? Do most tourists expect their drivers to shop for them? Surely that’s not his job? I am not sure this is going to work. I can hardly bear Rohit’s servile behaviour. As he effortlessly guides the car through the chaos of Delhi streets, I wonder just how we’ll manage being Sahib and Memsahib for three weeks.
Delhi traffic has to be seen to be understood. If one doubts the existence of god, the continued survival of the city’s travelling population should be proof enough. The streets are green and yellow with tuk tuks. Thousands of them. Some are plain, some have tinsel streaming from their mirrors. Some don’t seem to have mirrors. They are everywhere, all the time. Gliding in between the tuk tuks are motorcycles. Usually with two people on them, sometimes up to four, motorcycles do well out of the chaos. Women sit side-saddle, sometimes clutching small children. All are helmetless. One bike is ridden by a turbaned Sikh. His girlfriend, wife, or sister (it’s impossible to tell) is side-saddle behind him. She has just had henna on her hands and is holding them out to dry on either side of his face, blocking his view to the left and right. I watch them for several blocks.
Rohit is taking us to the temple.
"You are interested in the god?" he had asked, smiling.
"Not really," Mark replied. I gave him a sharp dig in the ribs.
"Of course we are," I told Rohit, picturing the trauma of a lengthy explanation of atheism in pidgin English."Today is Shatuthday" Rohit tells us, and then in case we didn’t get it, "Shaturthday". We nod. We have already lost track of the days.
"It is holy day and many go to temple. I take you to temple".
So we go.
It is busy and already I am feeling nervous. We follow Rohit through a crowd of people. Some call out "Madam!" and "Sir!" and a child half-heartedly asks for money. They all give up quickly. I begin to relax. We enter a walled compound containing several buildings. Rohit is moving at a rate and I can’t take it all in. We approach a hut, where a man will keep our shoes for us. There’s a loud bang on the hut’s corrugated tin roof: a family of monkeys. Less than ten feet away. I am nervous all over again. They’re bound to have rabies.
Rohit buys us little bowls containing oil and a small offering encased in netting. We join a queue. There are a series of lingas and a statue of a god under a tree. As we reach the head of the queue, we copy Rohit. We douse the offering in the oil, and then pour the remaining oil over the linga and statue. We light the netted offering in the bowl. Then we stop. We are supposed to wave the bowl in a clockwise motion in front of the god. It feels utterly daft. We wiggle the bowls half-heartedly. Mark tells me later he feels like a total fraud.
There’s a lot of superstition involved in Hindu worship. Following Rohit’s lead we touch the top step of the temple as we enter. I see others touch every single one. We walk clockwise round the central shrine. Suresh touches the latticed windows that obscure the statues inside. Others touch their heads to it. A man gives us a handful of lucky sugar on the way out.
We go into the Hanuman temple next door. That explains the presence of the cheeky monkeys, then. This temple is bigger and more packed; I think Rohit’s god is more obscure. The temple is beautifully painted throughout, and contains silver statues. Rohit touches his head to the marble counter in front of a statue of Shiva, and rings the bell as he leaves. Round the corner is whgat looks like a paddling pool with several god statues in water. Rohit fills a pot and pours the water over the statues. Some people merely touch them. It doesn’t seem to matter what you do, or how much or little time you spend there.
None of it feels in the slightest bit sacred, but I like it all the same. It seems an egalitarian religion. You don’t have to commit yourself to an hour-long ceremony, repeating phrases, standing and sitting at the prescribed times. You don’t have to go every day or week, though you can if you want to. You can touch every step on the way in, or none. You can go if there’s something bothering you, and assuage your fears with an offering to an appropriate god. Or you can dress in saffron and live in a cave practising yoga for the rest of your life. It can be as simple as a superstition, or a complete way of life. I leave no closer to god, but with a respect for this open, egalitarian religion.
Later, Rohit tells us that many Hindu temples refuse entry to non-Hindus, and some to the Dalits.
------------------------------------------------------------------------------------------
Notes: the Hanuman temple has since been completed!
The tree at the Shani temple has now been felled
You can get water for Rs10 per bottle. Rs20 is either driver's commission or someone's clocked you're a tourist
Edited by karuna, 28 July 2007 - 03:05 AM.











